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Al-Kahf (Arabic: الكهف, lit. 'the Cave') is the 18th chapter ( sūrah ) of the Qur'an with 110 verses ( āyāt ). Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is an earlier Meccan surah , which means it was revealed before Muhammad's hijrah to Medina, instead of after.
It may refer to the village or mountain that the cave is located in. It also may refer to the book that recorded the names of the seven sleepers, as is suggested in Muhammad ibn Jarir al-Tabari's exegetical work Tafsir al-Tabari. The nearby village's modern name, al-Rajib, could be a corruption of the term al-raqīm. [5]
The Seven Sleepers (Greek: ἑπτὰ κοιμώμενοι, romanized: hepta koimōmenoi; [2] Latin: Septem dormientes), also known in Christendom as Seven Sleepers of Ephesus, and in Islam as Aṣḥāb al-Kahf (اصحاب الکهف, aṣḥāb al-kahf, lit. Companions of the Cave), [3] is a late antique Christian legend, and a Qur’anic ...
Al-Kahf; Usage on ja.wikipedia.org 洞窟 (クルアーン) Usage on jv.wikipedia.org Surat Al Kahfi; Usage on kk.wikipedia.org Әл-Кәһф сүресі; Usage on ku.wikipedia.org Kehf; Usage on la.wikipedia.org Al-Kahf; Usage on ml.wikipedia.org അൽ കഹഫ്; Usage on mos.wikipedia.org Al-Kahf; Usage on ms.wikipedia.org Surah Al-Kahfi
Al-Kafi (Arabic: ٱلْكَافِي, al-Kāfī, literally 'The Sufficient') is a hadith collection of the Twelver Shī‘ah tradition, compiled in the first half of the 10th century CE (early 4th century AH) by Muḥammad ibn Yaʿqūb al-Kulaynī. [1]
At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
In Islamic tradition, Qitmir (Arabic: قطمير) was the dog that guarded the People of the Cave and stood by them all through their long sleep. [1] [2] His name, Qitmir, in Arabic is the name of a small membrane on separating a date from its seed.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."