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The last line of a paragraph continuing on to a new page (highlighted yellow) is a widow (sometimes called an orphan). In typesetting, widows and orphans are single lines of text from a paragraph that dangle at either the beginning or end of a block of text, or form a very short final line at the end of a paragraph. [1]
Bible "Do not take advantage of a widow or an orphan." (Hebrew Bible, Exodus 22:22) "Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns".(Hebrew Bible, Book of Deuteronomy 16:14) [17] "Leave your orphans; I will protect ...
The Bible has written several commandments about caring for the widow, the prohibition against harming her and the duty to make her happy during the holidays, for example: "Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your ...
The "cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan": oppression of the poor. [10] [11] [6] The "injustice to the wage earner": taking advantage of and defrauding workers (cf. James 5:4). [12] [13] [6] Laurence Vaux's 1583 work, A Catechisme of Christian Doctrine, explains them as follows:
Irenaeus taught that the parable was about the End Times. [2], He says the Unjust Judge symbolizes the Antichrist, and the persistent widow symbolizes Earthly Jerusalem.. The framing material of the parable in the Gospel of Luke demonstrates the need to always pray like the persistent widow, for if even an unjust judge will eventually listen, God is much quicker to do so. [3]
Levirate marriage is a type of marriage in which the brother of a deceased man is obliged to marry his brother's widow. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage (i.e. marriage outside the clan) is forbidden.
"It dawned on me the other day: I'm a widow, I'm an orphan, because my mother also passed, and I'm an empty nester all at the same time," she said. "If you're not careful, what you've lost in life ...
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him: