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The traditional occupations of Ahirs are cattle-herding and agriculture. Since late 19th century to early 20th century, Ahirs have adopted Yadav word for their community and have claimed descent from the mythological king Yadu. This is a part of a movement of social and political resurgence (sanskritisation) under the influence of Arya Samaj. [3]
The term Yadav (or Yadava) has been interpreted to mean "a descendant of Yadu," who is a mythological king. [18]Using "very broad generalisations", Jayant Gadkari says that it is "almost certain" from analysis of the Puranas that Andhaka, Vrishni, Satvata and Abhira were collectively known as Yadavas and worshipped Krishna.
Ahirs are also known as Yadav, a surname they adopted following Sanskritisation in the 20th century. [ 7 ] [ 8 ] [ 9 ] The Ahir clans are spread almost all over country. [ 10 ]
The Yadavs of Nepal have intimate connections with the Yadavs of Bihar, and many Yadavs from Bihar have migrated to Nepal. [6] The ancient history of Krishnaram Marauti, Saptari and evidences from King Sahlesh, a king of Mithila region proves the presence of Yadavas in the Madhesh much before the formation of present day modern Nepal. [7]
One etymology for Golla name comes from the Sanskrit "Gopala", which in North India passed through Prakrit "Gwala". Several other variants of the name exist in South India, in such forms as Gollavaru, Godlavaru, etc. [12] There are many synonyms by which they are referred to within their community, namely Kadugolla, Oorugolla, Adivigolla, Handigolla and Gopala.
Many groups adopted the Yadav surname for upliftment, these groups were mainly cowherders and were low in the caste order but were considered higher than the untouchables. In 1931 several communities like Ahir, Goala, Gopa, etc. started calling themselves Yadavs and made extremely doubtful claims about having Rajput origin and thus tried to ...
In Kosi division of Bihar, people of the Yadav caste worship their caste deity Bisu Raut, whose temple is situated on the banks of the Gogri river. [30] [31] Baba Karu Khirhari, who was born among Yadavs, is another folk god revered by people not only in Kosi but also in the parts of Nepal.
Gavli are distributed all over Maharashtra. Although Reginald Edward has classified Gawlis as sub-caste of many different castes Ahir Gawli (sub-caste of famous Yadav caste of North India) whereas Hanbar Gawli, Singaji Gawli and Lingayat Gawli are different from Yadav-Ahir Gawli.