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The Hebrew noun ketonet (כֻּתֹּנֶת ) is the generic term for a tunic in Hebrew. The first use is the "coats" of skins made for Adam and Eve in Eden, the best known use would be the coat of many colours of Joseph.
Clothing of the royal family, such as the crowns of the pharaohs, was well documented. The pardalide (made of a leopard skin) was traditionally used as the clothing for priests. Wigs, common to both genders, were worn by wealthy people of society. Made from real human and horse hair, they had ornaments incorporated into them. [21] Heads were ...
The "sash" or "girdle" worn by the High Priest was of fine linen with "embroidered work" in blue, purple and scarlet (Exodus 28:39, 39:29); those worn by the priests were of white, twined linen. The sash should not be confused with the embroidered belt of the ephod .
It was a sleeveless, purple-blue or violet [2] robe, woven in a single piece. The opening in the center for the High Priest's head to pass through was woven, not cut or torn ( Exodus 28:32 ). The lower hem of the garment was fringed with small golden bells alternating with pomegranate -shaped tassels of blue (turquoise), purple and scarlet wool ...
The use of blue in the tallit and temple robes led to the association of blue and white with Judaism [96] and inspired the design of the flag of Israel. Like their non-Jewish neighbors, Jews of the Middle East painted their doorposts, and other parts of their homes with blue dyes; have ornamented their children with tekhelet ribbons and ...
The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion. There is a distinction between the colour of the vestments worn by the clergy and their choir dress , which with a few exceptions does not change ...
A distinction is made in the New Testament Greek between the himatia (literally "over-garments") and the seamless robe, which is chiton, (literally "tunic" or "coat"). Then the soldiers, when they had crucified Jesus, took his garments ( ta himatia ) and divided them into four parts, to every soldier a part, and the coat ( kai ton chitona ).
See also References External links Four Evangelists Main article: Four Evangelists The symbols of the four Evangelists are here depicted in the Book of Kells. The winged man, lion, eagle and bull symbolize, clockwise from top left, Matthew, Mark, John, and Luke. Saint Symbol Matthew winged man or angel Mark winged lion Luke winged bull John eagle The Apostles Main article: Apostles in the New ...