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Crips traditionally refer to each other as "Cuz" or "Cuzz", which itself is sometimes used as a moniker for a Crip. "Crab" is the most disrespectful epithet to call a Crip, and can warrant fatal retaliation. [45] Crips in prison modules in the 1970s and 1980s sometimes spoke Swahili to maintain privacy from guards and rival gangs. [46]
The Crips and the Bloods, two majority-Black street gangs founded in Los Angeles (L.A.), have been in a gang war since around 1971. [36] [37] It has mostly taken place in major American cities, especially L.A., but is also present in Australia, Belize, Canada, the Netherlands, New Zealand, and the United Kingdom.
Crips and Bloods: Made in America is a 2008 documentary by Stacy Peralta that examines the rise of the Crips and Bloods, prominent gangs in America who have been at war with each other. The documentary focuses on the external factors that caused African-American youth to turn to gangs and questions the political and law enforcement response to ...
In Los Angeles' labyrinthian networks of Bloods and Crips gangs, with shifting alliances and feuds, Skipp Townsend is a mediator with credibility on both sides. Skipp Townsend: Peacemaker with ...
Incredible images from a Black Lives Matter protest in Atlanta show members of the Crips and the Bloods tying their flags together in a display of unity.
The dance is primarily an act of performing quick and intricate footwork. The rivalry between the Crips and the Bloods spilled over into the world of entertainment, with the adoption of the gang dance by various rappers on the West Coast of the United States, who gave it its name, the Crip Walk. This dance involves the movement of one's feet ...
Today there are likely Bloods in every state. Despite certain cultural similarities, these chapters have many differences and run completely independent of each other. [9] The Bloods and Crips are notorious rivals. The Bloods are widely associated with the color red and are still active today. [10]
In 1992, Crips' Kingpin Keith "Stone" Thomas was killed. Around 400 people, including law enforcement, attended his funeral which prompted many to reflect on the bloodshed and actions of Rollin' 60s. Youth worker and activist Chilton Alphonse reflected on the change marked by Stone's death [7]: Once upon a time, the Rollin' 60s were a family.