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Here may also be classed the abbreviated forms for the name of God, Jesus Christ, and the Holy Ghost; also for the names of the Blessed Virgin, the saints, etc.; likewise abbreviations used in the administration of the Sacraments, mortuary epitaphs, etc. (to which class belong the numerous Catacomb inscriptions); finally some miscellaneous ...
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
A common usage of notarikon in the practice of Kabbalah, is to form sacred names of God derived from religious or biblical verses. AGLA, an acronym for Atah Gibor Le-olam Adonai, translated, "You, O Lord, are mighty forever," is one of the most famous examples of notarikon.
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
[146] The teaching of Methodists aligned with the holiness movement is that outward holiness is a testimony of a Christian believer's regeneration, done in obedience to God. [147] This teaching was inherited by Holiness Pentecostalism at its inception, as Holiness Pentecostals inherited Wesleyan theology, apart from Holiness Pentecostalism's ...
Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
It is evident that the use of nomina sacra was an act of reverence rather than a purely practical space-saving device, [4]: 100, 104-106 as they were employed even where well-established abbreviations of far more frequent words such as and were avoided, [4]: 101 and the nomen sacrum itself was written with generous spacing.