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Other references to Jesus praying include: At his baptism (Luke 3:21) Regular time of withdrawal from the crowds (Luke 5:16) After healing people in the evening (Mark 1:35) Before walking on water (Matt 14:23, Mark 6:46, John 6:15) Before choosing the Twelve (Luke 6:12) Before Peter's confession (Luke 9:18) At the Transfiguration (Luke 9:29)
The name of Jesus is at the heart of Christian prayer. All liturgical prayers conclude with the words "through our Lord Jesus Christ". The Hail Mary reaches its high point in the words "blessed is the fruit of thy womb, Jesus". The Eastern prayer of the heart, the Jesus Prayer, says: "Lord Jesus Christ, Son of God, have mercy on me, a sinner."
This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ." [20] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.'
For centuries, Christians have invoked the Holy Name, and have believed that there is intrinsic power in the name of Jesus. [3] [6] [7] In the New Testament accounts, the name was assigned to Jesus by divine command. In Luke 1:31, the angel Gabriel tells Mary "Behold, you will conceive in your womb and bear a son, and you shall name him Jesus."
The Lord's Prayer, also known by its incipit Our Father (Greek: Πάτερ ἡμῶν, Latin: Pater Noster), is a central Christian prayer attributed to Jesus. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his ...
A page of Matthew, from Papyrus 1, c. 250. Prayer in the New Testament is presented as a positive command (Colossians 4:2; 1 Thessalonians 5:17).The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God.
The Morning offering to the Sacred Heart of Jesus prayer is meant to be prayed first thing in the morning. It was composed by Fr. Francois Xavier Gaulrelet in 1844 and reflects the Alliance of the Hearts of Jesus and Mary by referring to the Immaculate Heart of Mary: [6] [7] [8]
The Litany of the Holy Name of Jesus (Latin: ) is a formal prayer in the Catholic Church dedicated to the Holy Name of Jesus. It is one of six formal prayers approved by the Catholic Church for public and private use.