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Niranjan Dhar and Narasimha P. Sil reject the idea of supernatural elements in Ramakrishna's trance and consider it as epileptic seizure. [11]Walter G. Neevel and Bardwell L. Smith [12] argue that Ramakrishna's ability to easily enter into trances was largely due to "his esthetic and emotional sensitivity — his capacity to so appreciate and identify with beauty and harmony in what he saw and ...
Ramakrishna (18 February 1836 – 16 August 1886 [1]), also called Ramakrishna Paramahansa (Bengali: রামকৃষ্ণ পরমহংস, romanized: Ramôkṛṣṇo Pôromohôṅso; pronounced [ramɔkriʂno pɔromoɦɔŋʃo] ⓘ; IAST: Rāmakṛṣṇa Paramahaṃsa), born Ramakrishna Chattopadhay, [2] [3] [4] was an Indian Hindu mystic.
Ramakrishna Paramhansa Deva had sixteen direct disciples (other than Swami Vivekananda) who became monks of the Ramakrishna Order; they are often considered his apostles. In the Ramakrishna-Vivekananda movement, the apostles have played an important role. Apart from Swami Vivekananda, the direct disciples or apostles of Ramakrishna were as follows.
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On Narendranath's recommendation, Sarat joined Calcutta Medical College to study medicine. He gave it up on hearing about Ramakrishna's illness and joined Narendra and a group of young devotees to nurse him. When he started the Ramakrishna Mission, Vivekananda made Sarat or Saradananda, its first secretary. After the death of Swami Brahmananda ...
Akshay Kumar Sen was one of the lay disciples of Sri Ramakrishna, the 19th century Bengali mystic and saint.He was the author of the book Sri Ramkrishna Punthi, a long narrative poem on the life and teachings of one of the most illustrious figures of 19th-century India.
Narendra was desirous to experience Nirvikalpa Samadhi (the highest stage of meditation) and requested Ramakrishna to help him to attain that state. But, Ramakrishna wanted to prepare young Narendra and devote him for the service of mankind and told him that wishing to remain absorbed in Samadhi was a small-minded desire. [38] [39]
Ramakrishna teaches him the true meaning of religion and how one can find God. After the death of Ramakrishna, Narendranath takes formal monastic vow, becomes a Sannyasi and a wandering monk. In Alwar , he meets Raja Mangal Singh, whom he tells Hindu's idol-worship is actually a symbolic form of worship.