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In Hinduism, the four goals of life (Purusarthas) are regarded to be righteousness (), wealth (), pleasure (), and liberation ().Marriage is generally not considered necessary to fulfil these goals because following righteousness (dharma) applies to a person since birth and wealth (artha) and liberation (moksha) are again one's personal goal as dharma and need not to be aligned with marriage ...
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A rite of passage with yajna ceremony often marks a Hindu wedding. Vivaha (IAST: Vivāha, Sanskrit: विवाह) is the rite of passage and rituals associated with marriage. [98] [99] While there are many rituals in Hinduism, vivaha (wedding) is the most extensive personal ritual an adult Hindu undertakes in his or her life. [100] [101]
Agama, states Dhavamony, is also a "generic name of religious texts which are at the basis of Hinduism". [8] Other terms used for these texts can include saṃhitā (“collection”), sūtra (“aphorism”), or tantra ("system"), with the term "tantra" utilized more frequently for Shakta agamas, than for Shaiva or Vaishnava agamas.
Tantra are mainly two types: Agama and Nigama. Agamas are those texts in which Goddess asked questions and the God replied. In Nigama texts, God asked questions and Goddess replied. This dialogue between God and Goddess is special feature of Hindu Tantra.
Agni, god of fire. Agni's role in accepting sacrifices is paralleled by his accepting semen from other gods. Agni is depicted as having both a wife and a husband, and as having engaged in homosexual oral sex with Shiva (however was condemned by both Shiva and Parvati following which the semen, which he consumed as a doce [definition needed], was passed into wives of some sages from where it ...
The Hindu Marriage Act (HMA) is an act of the Parliament of India enacted in 1955. Three other important acts were also enacted as part of the Hindu Code Bills during this time: the Hindu Succession Act (1956), the Hindu Minority and Guardianship Act (1956), the Hindu Adoptions and Maintenance Act (1956).