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Donne was born in London in 1571 or 1572, [a] into a recusant Roman Catholic family when practice of that religion was illegal in England. [6] Donne was the third of six children. His father, also named John Donne, was married to Elizabeth Heywood.
The dating of the poems' composition has been tied to the dating of Donne's conversion to Anglicanism. His first biographer, Izaak Walton, claimed the poems dated from the time of Donne's ministry (he became a priest in 1615); modern scholarship agrees that the poems date from 1609 to 1610, the same period during which he wrote an anti-Catholic polemic, Pseudo-Martyr.
John Donne, English poet and priest [24] Dermot Dunne, Dean of Christ Church, Dublin [25] Matthew Fox, scholar, priest, former Dominican friar [26] Bernard Kenny, American politician, president of the New Jersey Senate [27] Joanna Manning, priest, author, feminist, former Roman Catholic nun [28] Jim McGreevey, Governor of New Jersey [29]
John Donne, aged about 42. Donne was born in 1572 to a wealthy ironmonger and a warden of the Worshipful Company of Ironmongers, and his wife Elizabeth. [2] After his father's death when he was four, Donne was trained as a gentleman scholar; his family used the money his father had made to hire tutors who taught him grammar, rhetoric, mathematics, history and foreign languages.
[26] That is the case if all souls are indeed "glorified" (line 1) regardless of their religious affiliation. [27] Other critics suggest that there is a double meaning present in this fragment, as Donne ponders "whether or not angels know the thoughts of men," questioning if his father reached salvation. [ 28 ]
Sir John kneels at left, Lady Donne and a daughter at right. Sir John Donne (c.1420s – January 1503) [1] was a Welsh courtier, diplomat and soldier, a notable figure of the Yorkist party. In the 1470s, he commissioned the Donne Triptych, a triptych altarpiece by Hans Memling now in the National Gallery, London. It contains portraits of him ...
The Geneva Bible had also motivated the earlier production of the Bishops' Bible under Elizabeth I for the same reason, and the later Rheims–Douai edition by the Catholic community. The Geneva Bible nevertheless remained popular among Puritans and was in widespread use until after the English Civil War. The last edition was printed in 1644. [14]
Pseudo-Martyr is a 1610 polemical prose tract in English by John Donne. It contributed to the religious pamphlet war of the time, and was Donne's first appearance in print. It argued that English Roman Catholics should take the Oath of Allegiance of James I of England. [1] It was printed by William Stansby for Walter Burre. [2]