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Reason: It is possible that this verse is a repetition of Matthew 24:40. Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies."
Since Matthew was the primary source for Luke, and Matthew's gospel (the only published gospel at the time) would have been well known to Peter, he mostly would have preached on the contents of Matthew. Knowing Matthew better than Luke, Peter was more likely to mention details found in Matthew and not Luke than vice versa. This would explain ...
"Gospels" is the standard term for the four New Testament books carrying the names of Matthew, Mark, Luke and John, each recounting the life and teachings of Jesus of Nazareth (including his dealings with John the Baptist, his trial and execution, the discovery of his empty tomb, and, at least in three of them, his appearances to his disciples after his death).
Matthew 11:25-30 from Papyrus 62. Matthew 11:25. και συνετων (and intelligent) – omitted by syr s,c Hilary Augustine vid. Matthew 11:25. εκρυψας – 𝔓 62, Sinaiticus, B, D, 33, ℓ 2211 απεκρυψας – C L W Θ f 1,13 Byz Matthew 11:26-27 from Papyrus 70. Matthew 11:27. του πατρος (the father) – א* cop ...
This verse is paralleled in Mark 4:21 and Luke 8:16. Hill notes that there is an important difference between Luke's and Matthew's versions. In Matthew the lamp shines on all who are in the house, implying conversion from within the community, Luke has the lamp shining for those who come into the house, implying new people joining the community ...
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.
The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles. This episode marks a crucial moment in Jesus' ministry, highlighting the consequences of refusing to ...
Matthew 11:2-19 = Messengers from John the Baptist (Luke 7:18–35) Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11: ...