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The Head of Christ, also called the Sallman Head, is a 1940 portrait painting of Jesus by Warner Sallman (1892–1968). As an extraordinarily successful work of Christian popular devotional art, [1] it had been reproduced over half a billion times worldwide by the end of the 20th century. [2]
The episode of the twelve-year-old Jesus in the temple is taken from the Gospel of Luke (Lk 2.42-50), and is often depicted in Christian art, for example in cycles on the life of Mary. Liebermann had the idea for this painting when he visited the Jewish quarter of Amsterdam in 1876.
The Finding of the Saviour in the Temple (1854–1860) is a painting by the English artist William Holman Hunt intended as an ethnographically accurate version of the subject traditionally known as "Christ Among the Doctors", an illustration of the child Jesus debating the interpretation of the scripture with learned rabbis.
Pages in category "Paintings of the Presentation of Christ at the Temple" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes .
Manichaean Painting of the Buddha Jesus; Manichaean temple banner MIK III 6286; The Marriage Feast at Cana (Bosch) The Merciful Knight; The Miraculous Draft of Fishes (Witz) Modena Triptych; Mogao Christian painting; Murals from the Christian temple at Qocho
National Gallery of Art, Washington D.C. The Three Women of Gand: 1812 oil on canvas 132 × 105 Louvre Museum, Paris Portrait of Madame David: 1813 oil on canvas 73 × 60 National Gallery of Art, Washington D.C. Apelles Painting Campaspe in the Presence of Alexander the Great: 1814 oil on canvas 96.5 × 136 Palais des Beaux-Arts de Lille, Lille ...
Simeon in the Temple or Simeons song of praise is an oil on canvas painting by the Dutch artist Rembrandt from c. 1669. It has been in the collections of Nationalmuseum in Stockholm since 1949. [1] According to the Gospel of Luke (2: 25-35), the pious Simeon had been promised by God not to die until he saw the Messiah.
David has added two more angels to van Eyck's scene, and sets the figures in a recognisable contemporary location. The figures of Mary and Jesus are near identical in both works, from the vertical folds of Mary's dress, to the raised knee and arms of Jesus, with one arm reaching over his mother's shoulder, while the other reaches for her neck.