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In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.
Paul Robert Draper (born 1957) is an American philosopher, most known for his work in the philosophy of religion. His work on the evidential argument from evil for atheism has been widely influential. He is currently a professor at Purdue University. He is co-editor of topics in the philosophy of religion for the Stanford Encyclopedia of ...
Christian engagement with Hellenistic philosophy is reported in the New Testament in Acts 17:18 describing the Apostle Paul's discussions with Epicurean and Stoic philosophers. Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews.
Beginning with Friedrich Schleiermacher in a letter published in 1807, biblical textual critics and scholars examining the texts fail to find their vocabulary and literary style similar to Paul's unquestionably authentic letters, fail to fit the life situation of Paul in the epistles into Paul's reconstructed biography, and identify principles ...
The development of Christian ideas represents a break with the philosophy of the Greeks, bearing in mind that the starting point of Christian philosophy is the Christian religious message. Lara divides Christian philosophy into three eras: Early philosophy: Patristics (2nd–7th centuries) Medieval philosophy: Scholastics (9th–13th centuries)
According to the 19th-century German theologian and Hegelian philosopher Ferdinand Christian Baur, founder of the Tübingen school whose view was widely influential, Paul was utterly opposed to the disciples, based upon his view that Acts was late and unreliable and who contended that Catholic Christianity was a synthesis of the views of Paul ...
Art depicting Saint Paul in a 9th-century manuscript from the Abbey of Saint Gall. The Correspondence of (or between) Paul and Seneca, also known as the Letters of Paul and Seneca or Epistle to Seneca the Younger, is a collection of letters claiming to be between Paul the Apostle and Seneca the Younger. There are 8 epistles from Seneca, and 6 ...
Paul's conversion fundamentally changed his basic beliefs regarding God's covenant and the inclusion of Gentiles into this covenant. Paul believed Jesus' death was a voluntary sacrifice, that reconciled sinners with God. [302] The law only reveals the extent of people's enslavement to the power of sin—a power that must be broken by Christ. [303]