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Native American Mythology. Dover Publications. ISBN 978-0-486-12279-3. Bastian, Dawn Elaine; Judy K. Mitchell (2004). Handbook of Native American Mythology. ABC-CLIO. ISBN 978-1-85109-533-9. Erdoes, Richard and Ortiz, Alfonso: American Indian Myths and Legends (New York: Pantheon Books, 1984) Ferguson, Diana (2001). Native American myths ...
The belief in fairy-like beings is universal among all ethnicities, including all American Indian tribes. [ 1 ] According to Cherokee folklore , the Nunnehi had many underground townhouses throughout the southern Appalachian Mountains , and they were particularly fond of high mountain peaks where no timber ever grew.
Coyote—a common trickster figure in North American myths . The origin of death is a common theme in Native American mythology. [6] [7] The myths of the plateau tribes blame its origin on the interference of the trickster figure Coyote. [6] The Chiricahua Apache myth also blames Coyote. [8] The plains tribes ascribe it to the result of ...
Barry Pritzker writes: "According to Hopi legend, when time and space began, the sun spirit (Tawa) created the First World, in which insectlike creatures lived unhappily in caves. With the goal of improvement, Tawa sent a spirit called Spider Grandmother to the world below. Spider Grandmother led the first creatures on a long trip to the Second ...
The middle world was believed to be flat and circular with a number of islands floating on an ocean. The Chumash live on the largest, most central island. To the West exists the land of the dead, filled with souls waiting to be reborn. The land of the dead contains 3 areas similar to purgatory, heaven, and hell: : wit, ʔayaya, and Šimilaqša. [6]
List of Native American deities, sortable by name of tribe or name of deity. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
Deer Woman stories are found in multiple Indigenous American cultures, often told to young children or by young adults and preteens in the communities of the Lakota people (Oceti Sakowin), Ojibwe, Ponca, Omaha, Cherokee, Muscogee, Seminole, Choctaw, Otoe, Osage, Pawnee, and the Haudenosaunee, and those are only the ones that have documented Deer Woman sightings.
In Navajo religious belief, a chindi (Navajo: chʼį́įdii) is the miasma left behind after a person dies, believed to leave the body with the deceased's last breath.It is everything that was negative about the person’s life; pain, fear, anger, disappointment, dissatisfaction, resentment, and rejection as the "residue that man has been unable to bring into universal harmony". [1]