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Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
Mark 10:2 προσελθόντες Φαρισαῖοι (the Pharisees came) – A B K L Γ Δ Ψ ƒ 13 28. 700. 892. 1010. 1079. 1546. 1646. Byz cop bo goth προσελθόντες οἱ Φαρισαῖοι (word order varies) – א C X verse omitted by D a, b, d, k, r 1, syr sin (syr cur) Mark 10:47 Ναζαρηνός – B L W Δ Θ Ψ ...
3 Commentary from the Church Fathers. ... Matthew 10:14 is the fourteenth verse in the tenth chapter of the Gospel of Matthew in the New ... Both Luke and Mark add ...
The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [106] Matthew and Luke refer to him (more properly) as a tetrarch. [107] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [108]