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It can be divided into the early modern period and the late modern period. The history of Christianity in the early modern period coincides with the Age of Exploration, and is usually taken to begin with the Protestant Reformation c. 1517–1525 (usually rounded down to 1500) and ending in the late 18th century with the onset of the Industrial ...
Historiography of early Christianity is the study of historical writings about early Christianity, which is the period before the First Council of Nicaea in 325. Historians have used a variety of sources and methods in exploring and describing Christianity during this time.
In general, historians generally place the end of the Middle Ages at the Fall of Constantinople in 1453. For Church history, many historians prefer to place it at the beginning of the Reformation ca. 1517—1525 (usually rounded down to 1500) and ending in the late 18th century with the onset of the Industrial Revolution and the events leading up to the French Revolution of 1789.
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
[14] [15] Early Christians first gathered into small groups inside private homes, where the typical setting for worship was the communal meal. [16] [17] Presbyters or bishops oversaw the economic requirements of the meal, alongside charitable distributions, and any ceremonial role they took was initially connected to this more prosaic role ...
"Early High Christology Club", [45] which includes Martin Hengel, Larry Hurtado, N. T. Wright, and Richard Bauckham, [44] the "incarnation Christology" or "high Christology" did not evolve over a longer time, but was a "big bang" of ideas which were already present at the start of Christianity, and took further shape in the first few decades of ...
[230] Virtually all modern scholars and historians agree that Christianity moved many early-modern intellectuals to study nature systematically. [ 231 ] Christian Scholars and Scientists have made noted contributions to science and technology fields, [ 13 ] [ 14 ] [ 15 ] as well as Medicine , [ 18 ] both historically and in modern times.