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The Roman god of war is depicted as youthful and beardless, reflecting the influence of the Greek Ares. The nearest counterpart of Ares among the Roman gods is Mars , a son of Jupiter and Juno , pre-eminent among the Roman army's military gods but originally an agricultural deity. [ 134 ]
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Virtus (Classical Latin: [ˈwɪrtuːs̠]) was a specific virtue in ancient Rome that carried connotations of valor, masculinity, excellence, courage, character, and worth, perceived as masculine strengths. It was thus a frequently stated virtue of Roman emperors, and was personified as the deity Virtus.
The deity was often associated with the Roman god Honos (personification of honour) and was often honoured together with him, such as in the Temple of Virtus and Honos at the Porta Capena in Rome. It was after the conquest of Syracuse in 205 that the Virtus portion of the temple was added, and in such a way that one had to enter the temple of ...
The Roman philosopher and statesman Cicero (106-43 BC), like Plato, limits the list to four virtues: Virtue may be defined as a habit of mind (animi) in harmony with reason and the order of nature. It has four parts: wisdom (prudentiam), justice, courage, temperance. —
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
Fortuna refers to luck and to the Roman goddess who was its personification. Another version of the proverb, fortes Fortuna adiuvat, 'fortune favours the strong/brave', was used in Terence's 151 BC comedy play Phormio, line 203. [3]
(The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book God Against The Gods: The History of the War Between Monotheism and Polytheism and Joseph Campbell in The Masks of God, Vol. 3: Occidental Mythology.) [1] [2]