Search results
Results From The WOW.Com Content Network
Whether Luke was a Jew or gentile, or something in between, it is clear from the quality of the Greek language used in Luke-Acts that the author, held in Christian tradition to be Luke, was one of the most highly educated of the authors of the New Testament. The author's conscious and intentional allusions and references to, and quotations of ...
Luke the Evangelist is a Christian saint and apostle born on 1st century A.D. in Roman Syria and died in Roman Greece. ... Men of the Jewish Rothschild family, ...
Mark the Evangelist, bishop of Alexandria; Luke the Evangelist These two [Mark and Luke] belonged to the seventy disciples who were scattered by the offence of the word which Christ spoke, "Except a man eat my flesh, and drink my blood, he is not worthy of me." But the one being induced to return to the Lord by Peter's instrumentality, and the ...
Luke the Evangelist, the author of the third gospel account (and the Acts of the Apostles), is symbolized by a winged ox or bull—a figure of sacrifice, service, and strength. Luke's account begins with the duties of Zechariah in the temple; it represents Jesus's sacrifice in his Passion and Crucifixion , as well as Christ being high priest ...
Luke the Evangelist (Acts 13.5) described John Mark as a hyperetes of Paul and Barnabas in a synagogue, which may be equivalent to Jewish hazzan. [3] [4] Those who compiled and collected the words of Jesus are called hyperetai tou logou in Luke 1.2, "servants of Logos." [5]
The Gospel of Luke uses the census to date the birth of Jesus, which the Gospel of Matthew places in the time of Herod the Great (who died between 5 BCE and 1 CE). Most critical scholars acknowledge that Luke is in error, while some religious scholars have attempted to defend the gospel, sometimes invoking unproven claims.
Luke's text says that Jesus was "a son, as was supposed, of Joseph, of Eli" (υἱός, ὡς ἐνομίζετο, Ἰωσὴφ, τοῦ Ἠλὶ.) [47] The qualification has traditionally been understood as acknowledgment of the virgin birth, but some instead see a parenthetical expression: "a son (as was supposed of Joseph) of Eli."
Luke uses the terms "Jews" and "Israelites" in a way unlike Mark, but like John. Both gospels have characters named Mary of Bethany, Martha, and Lazarus, although John's Lazarus is portrayed as a real person, while Luke's is a figure in a parable. There are several points where Luke's passion narrative resembles that of John.