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The most important aspect of this interpretation of Plato's metaphysics is the continuity between his teaching and the Neoplatonic interpretation of Plotinus [j] or Ficino [k] which has been considered erroneous by many but may in fact have been directly influenced by oral transmission of Plato's doctrine.
The traditional division of the works of Plato into tetralogies was done by Thrasyllus of Mendes. [6] The list includes works of doubtful authenticity (in italic), as well as the Letters. 1st tetralogy Euthyphro, Apology, Crito, Phaedo; 2nd tetralogy Cratylus, Theatetus, Sophist, Statesman; 3rd tetralogy Parmenides, Philebus, Symposium, Phaedrus
In Plato's dialogues, the soul plays many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving oneself; the soul is a self-mover. He also thinks that the soul is the bearer of ...
Plato's Socrates held that the world of Forms is transcendent to our own world (the world of substances) and also is the essential basis of reality. Super-ordinate to matter, Forms are the most pure of all things. Furthermore, he believed that true knowledge/intelligence is the ability to grasp the world of Forms with one's mind. [14]
It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and historically. [3] [4] In the dialogue, Socrates discusses with various Athenians and foreigners the meaning of justice and whether the just man is happier than the unjust man. [5]
These are the dialogues ascribed to Plato in antiquity. Many of these frequently feature Socrates and are an important part of the Socratic dialogues . Wikimedia Commons has media related to Dialogues by Plato .
The Theaetetus (/ ˌ θ iː ɪ ˈ t iː t ə s /; Greek: Θεαίτητος Theaítētos, lat. Theaetetus) is a philosophical work written by Plato in the early-middle 4th century BCE that investigates the nature of knowledge, and is considered one of the founding works of epistemology. Like many of Plato's works, the Theaetetus is written in ...
As early as 1809, the influential Plato translator Friedrich Schleiermacher noted in the introduction to the first edition of his translation: “This dialogue has always been considered one of the most important, but also one of the hardest among the works of Plato.” [26] However, recent research has emphasized the well thought-out structure ...