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The New Testament does so as well, with forgiveness being central to theology and self-control being one of the Fruits of the Spirit. [22] With regard to Christian theology, the word temperance is used by the King James Version in Galatians 5:23 for the Greek word ἐγκρατεία (enkrateia), which means self-control or discipline.
Self-flagellation was also seen as a form of purification, purifying the soul as repentance for any worldly indulgences. Self-flagellation is also used as a punishment on earth in order to avoid punishment in the next life. [15] Self-flagellation was also seen as a way to control the body in order to focus only on God.
The beliefs of Americans regarding this phrase and the Bible have been studied by Christian demographer and pollster George Barna. To the statement "The Bible teaches that God helps those who help themselves", across a series of polls, [ 18 ] 53% of Americans agree strongly, 22% agree somewhat, 7% disagree somewhat, 14% disagree strongly, and 5 ...
Christian theology holds that the Holy Spirit helps believers in the "mortification of the sins of the flesh." [4] Verses in the Old Testament (Hebrew Bible) considered to be precursors to Christian ideas of self-mortification include Zechariah 13:6 [5] and 1 Kings 18:28–29. [6] [7]
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues. His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [ 9 ]
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Temperance (σωφροσύνη, sōphrosýnē; Latin: temperantia): also known as restraint, the practice of self-control, abstention, discretion, and moderation tempering the appetition. Plato considered sōphrosynē, which may also be translated as sound-mindedness, to be the most important virtue.