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Vespers are known by the Aramaic or Syriac term Ramsha in the East Syriac liturgy which was used historically in the Church of the East and remains in use in Churches descended from it, namely the Assyrian Church of the East, the Ancient Church of the East, the Chaldean Catholic Church, and the Syro-Malabar Catholic Church.
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
Modern Eastern Orthodox services advertised as 'vespers' often similarly conclude with compline, especially as part of the all-night vigil. [4] When the English reformation produced the Book of Common Prayer, it provided a version of evensong that abbreviated the secular version of vespers and compline, drawing on the Use of Sarum. [5]
In the Latin Church of the Catholic Church, bishops, priests, deacons and the members of the consecrated life are obliged to recite the hours each day, keeping as far as possible to the true time of day, and using the text of the approved liturgical books that apply to them. [31] [32] The laity are encouraged to recite the prayer of the hours. [33]
When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. [2] [3] In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform.
The Lity or Litiyá (Greek: Λιτή (Liti), from litomai, "a fervent prayer") [1] is a festive religious procession, followed by intercessions, which augments great vespers (or, a few times a year, great compline) in the Eastern Orthodox and Byzantine Catholic churches on important feast days (and, at least according to the written rubrics, any time there is an all-night vigil [2]).
The Psalter in the Breviarium Monasticum formed the basis of most forms of the Liturgy of the Hours until the Reform of the Roman Breviary by Pope Pius X in 1911. [ 3 ] Benedictines may not substitute the Roman Liturgy of the Hours for the Monastic Breviary, because their obligation is to say the longer monastic form.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."