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The Seventh Letter of Plato is an epistle that tradition has ascribed to Plato. It is by far the longest of the epistles of Plato and gives an autobiographical account of his activities in Sicily as part of the intrigues between Dion and Dionysius of Syracuse for the tyranny of Syracuse .
R. G. Bury notes that, contrary to the letter's suggestion, Plato never kept watch over Syracuse as a dictator (αυτοκράτωρ), [11] and the account given in this letter of Plato's abrupt dismissal contradicts that given in the Seventh Letter, which has a far greater claim to authenticity. It is consequently valued mostly for preserving ...
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The traditional division of the works of Plato into tetralogies was done by Thrasyllus of Mendes. [6] The list includes works of doubtful authenticity (in italic), as well as the Letters. 1st tetralogy Euthyphro, Apology, Crito, Phaedo; 2nd tetralogy Cratylus, Theatetus, Sophist, Statesman; 3rd tetralogy Parmenides, Philebus, Symposium, Phaedrus
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The Menexenus (/ m ə ˈ n ɛ k s ə n ə s /; Greek: Μενέξενος) is a Socratic dialogue of Plato, traditionally included in the seventh tetralogy along with the Greater and Lesser Hippias and the Ion.
It seems proper to recall that Plato's ever-present protagonist and ideal man, Socrates, fits Plato's description of the dialectician perfectly, and never wrote a thing. There is an echo of this point of view in the Seventh Letter, wherein Plato (or the pseudo-Platonic author) says not to write down things of importance. [Note 55]
In the Seventh Letter Dionysius II is central to the detailed description of Plato's epistemological digression, known as doctrine of illumination in secondary literature. [3] Following his second visit to Sicily, Plato received a letter from Archytas praising the progress Dionysius II had made in philosophy. Plato visits a third time and tests ...