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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
The shīsā (シーサー), the stone animals that in Okinawa guard the gates or the roofs of houses, are close relatives of the shishi and the komainu, objects whose origin, function and symbolic meaning they share. [22] Their name itself is centuries old regional variant of shishi-san (獅子さん, lit. ' Mr. Lion '). [6]
The composition of a Shinto shrine. The following is a diagram illustrating the most important elements of a Shinto shrine: Torii – Shinto gate; Stone stairs; Sandō – the approach to the shrine; Chōzuya or temizuya – fountain to cleanse one's hands and face; Tōrō – decorative stone lanterns
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
' Heavenly Dog ') are a type of legendary creature found in Shinto belief. They are considered a type of yōkai (supernatural beings) or Shinto kami (gods or spirits). [1] The Tengu were originally thought to take the forms of birds of prey and a monkey deity, and they were traditionally depicted with human, monkey, and avian characteristics.
A kannushi, that is, a Shinto priest, can become a living shintai when a kami enters his body during religious ceremonies. The founding of a new shrine requires the presence of either a pre-existing, naturally occurring shintai (for example a rock or waterfall housing a local kami ), or of an artificial one, which must therefore be procured or ...