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Kaya-no-hime, the goddess of vegetation, grass and fields. Kisshōten , goddess of good fortune; [21] also known as Kichijōten, Kisshoutennyo (吉祥天女), and as Kudokuten (功徳天), Kisshōten is the Shinto adaption, via Buddhism, from the Hindu goddess, Lakshmi. Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen.
It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped. [5] [6] Although deity is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. [7] [page needed] Some etymological suggestions are:
Ame-no-Uzume-no-Mikoto (Japanese: 天宇受売命, 天鈿女命) is the goddess of dawn, mirth, meditation, revelry and the arts in the Shinto religion of Japan, and the wife of fellow-god Sarutahiko Ōkami. (-no-Mikoto is a common honorific appended to the names of Japanese gods; it may be understood as similar to the English honorific 'the ...
Shinto shrines; In Japanese mythology, the Seven Lucky Gods or Seven Gods of Fortune ... as she comes from the Hindu goddess Saraswati. She is the only female Fukujin ...
SHINTO DEITIES (legendary genealogy) [1] Ame-no-Minakanushi: Takamimusubi [2] Kamimusubi: Kuni-no-Tokotachi: Umashiashikabihikoji: Amenotokotachi: Kuni-no-Tokotachi ...
Japanese gods and goddesses, called kami, are uniquely numerous (there are at least eight million) and varied in power and stature. [1] They are usually descendants from the original trio of gods that were born from nothing in the primordial oil that was the world before the kami began to shape it.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
In the ritual, the two gods each chewed and spat out an object carried by the other (in some variants, an item they each possessed). Five (or six) gods and three goddesses were born as a result; Amaterasu adopted the males as her sons and gave the females – later known as the three Munakata goddesses – to Susanoo. [43] [44] [45]