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When God created Adam, He ordered the angels to bow before the new creation. All of the angels bowed down, but Iblis refused to do so. All of the angels bowed down, but Iblis refused to do so. He argued that since he was created from fire, he is superior to humans, who were made from clay-mud, and that he should not prostrate himself before ...
Angel, heavenly spirit created out of light or fire. [8] (Angel) Artiya'il, the angel who removes grief and depression from the children of Adam. [9] (Angel) Arina'il, guardian angel of the third heaven. [10] (Angel) Awar, a devil of lust, tempting into adultery. (Devil) Azazil, leader of angels punishing demons, Satan. (Archangel or Genie)
Similarly to the Quranic usage, the term referred to the hosts of Satan. [10] Book of Jubilees mentions the shayṭān Mastema, who commands over evil spirits (manafəsəta). [9] In later Surahs of the Quran, the shayāṭīn might have been substituted by jinn and thus introduced the idea of many devils, while in the Bible there is only one ...
And God revealed: 'We never sent any apostle or prophet before you but that, when he longed, Satan cast into his longing. But God abrogates what Satan casts in, and then God puts His verses in proper order, for God is all-knowing and wise.' [Q.22:52] So God drove out the sadness from His prophet and gave him security against what he feared.
Satan caused Adam and Eve to disobey God, and humanity subsequently became participants in a challenge involving the competing claims of Jehovah and Satan to universal sovereignty. [58] Other angels who sided with Satan became demons. God's subsequent tolerance of evil is explained in part by the value of free will.
The meaning of Khalifa holds different interpretations within Islamic exegesis: Successor: Adam and his descendants replace another species, who formerly inhabited and ruled the earth. Accordingly, the jinn preceded humanity, but God decided to replace them, due to their malevolence. Whereupon God sent an army of angels to annihilate the rule ...
Like other demons, however, galla could also be benevolent [17] and, in a hymn from King Gudea of Lagash (c. 2144 – 2124 BC), a minor god named Ig-alima is described as "the great galla of Girsu". [17] Demons had no cult in Mesopotamian religious practice since demons "know no food, know no drink, eat no flour offering and drink no libation ...
In Middle Persian texts, they are already regarded as equivalent to demons. They are created by Ahriman (the devil) along with sorcerers and everything else that is evil. They roam the earth at night and bring people to ruin. During the advent of Islam in Persia, the term was used for both demonized humans and evil supernatural creatures.