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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
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An Historical Account of Two Notable Corruptions of Scripture by Sir Isaac Newton (published posthumously 1785); Letters to Mr. Archdeacon [George] Travis in answer to his Defence of the Three Heavenly Witnesses by Richard Porson (1790, London); A New Plea for the Authenticity of the Text of the Three Heavenly Witnesses or Porson's Letters to ...
John Reading (c. 1685/86 – 2 September 1764) was an English composer, organist and copyist (his name, like the town, is pronounced "Redding" [citation needed] —a spelling variant of his name which occurs in several documents).
Papyrus 75 (formerly Papyrus Bodmer XIV–XV, now Hanna Papyrus 1), designated by the siglum 𝔓 75 (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8.
The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.
The manuscript is a codex (precursor to the modern book), containing most of the text of the four Gospels written on 187 parchment leaves (sized 20.5–21 cm by 13–14.5 cm), with painted wooden covers. [4] John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century.