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Another likely explanation attributes the so-called tears to condensation. The tears that statues appear to weep are actually beads of condensation accounted for by the statue being made from material of varying density, with condensation forming on the denser (colder) pieces (in this case the eyes).
3 Why do you see the speck in your neighbour's eye, but do not notice the log in your own eye? 4 Or how can you say to your neighbour, "Let me take the speck out of your eye", while the log is in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour's eye.
The Head of Christ is also venerated in the Coptic Orthodox Church, [11] following a 1991 report in which twelve-year-old Isaac Ayoub of Houston, Texas, who was diagnosed with leukaemia, saw the eyes of Jesus in the painting shedding tears; Fr. Ishaq Soliman of St. Mark's Coptic Church in Houston, on the same day, "testified to the miracles ...
[94] The Head of Christ is venerated in the Coptic Orthodox Church, [95] after twelve-year-old Isaac Ayoub, who diagnosed with cancer, saw the eyes of Jesus in the painting shedding tears; Fr. Ishaq Soliman of St. Mark's Coptic Church in Houston, on the same day, "testified to the miracles" and on the next day, "Dr. Atef Rizkalla, the family ...
There are actually different types of tears. So what are they and why exactly do we cry? Experts explain.
A beam is a difficult thing to get in one's eye, but it functions as a humorous and hyperbolic metaphor for an extreme flaw. [3] The metaphor comes from woodworking and carpenter workshop. [1] It is often seen as rooted in Jesus' traditional employment as a carpenter.
Hyła's image is somewhat different from Kazimirowski's, as the former figured Jesus as a "Divine Physician" who walks the earth and heals people. He has Jesus approaching the viewer, instead of merely standing. Christ's right hand is lifted up high in benediction, and He is looking into the eyes of the viewer.
In Catholic tradition the Magdalen was conflated with both Mary of Bethany who anointed the feet of Jesus with oil [3] and the unnamed "sinner" of Luke 7:36–50. Iconography of the Magdalen commonly shows her with a book, in a moment of reflection, in tears, or with eyes averted.