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The Sanhedrin (Hebrew and Middle Aramaic סַנְהֶדְרִין, a loanword from Koinē Greek: Συνέδριον, romanized: synedrion, [1] 'assembly,' 'sitting together,' hence 'assembly' or 'council') was a legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel.
Nasi (Hebrew: נָשִׂיא, romanized: nāśī) is a title meaning "prince" in Biblical Hebrew, "Prince [of the Sanhedrin]" in Mishnaic Hebrew.Certain great figures from Jewish history have the title, including Judah ha-Nasi, [1] who was the chief redactor of the Mishnah as well as nasi of the Sanhedrin.
The Sadducees were associated with the party of the high priest of the era, and seem to have had a majority of the Sanhedrin, if not all (Gamaliel is a Pharisee member). [ 19 ] The Sadducees did not believe in resurrection, whereas the Pharisees did.
A synedrion or synhedrion (Greek: συνέδριον, "sitting together", hence "assembly" or "council"; Hebrew: סנהדרין, sanhedrin) is an assembly that holds formal sessions. The Latinized form is synedrium.
This chain of tradition includes the interpretation of unclear statements in the Bible (e.g. that the "fruit of a beautiful tree" refers to a citron as opposed to any other fruit), the methods of textual exegesis (the disagreements recorded in the Mishna and Talmud generally focus on methods of exegesis), and Laws with Mosaic authority that ...
R. Gamaliel depicted in a medieval miniature. Gamaliel the Elder (/ ɡ ə ˈ m eɪ l i əl,-ˈ m ɑː-, ˌ ɡ æ m ə ˈ l iː əl /; [1] also spelled Gamliel; Hebrew: רַבַּן גַּמְלִיאֵל הַזָּקֵן Rabban Gamlīʾēl hazZāqēn; Koinē Greek: Γαμαλιὴλ ὁ Πρεσβύτερος Gamaliēl ho Presbýteros), or Rabban Gamaliel I, was a leading authority in the ...
The Triumph of Mordecai by Pieter Lastman, 1624. Mordecai (/ ˈ m ɔːr d ɪ k aɪ, m ɔːr d ɪ ˈ k eɪ aɪ /; [1] also Mordechai; Hebrew: מָרְדֳּכַי, Modern: Mŏrdoḵay, Tiberian: Mārdoḵay, [a] IPA: [moʁdeˈχaj]) is one of the main personalities in the Book of Esther in the Hebrew Bible.
Commentators have made efforts to identify Gabbatha either with the outer court of the Temple, which is known to have been paved, or with the meeting-place of the Great Sanhedrin, which was half within, half without that Temple's outer court, or again with the ridge at the back of the House of the Lord; but these efforts cannot be considered as successful.