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Shia Muslim girls studying the Quran placed atop folding lecterns during Ramadan in Qom, Iran. The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children.
[4] [5] Further studies indicate the worldwide spread and percentage growth of Islam, may be attributed to high birth rates followed by a trend of worldwide adoption and conversion to Islam. [3] [6] Most Muslims fall under either of two main branches: Sunni (87–90%, roughly 1.7 billion people) [7] Shia (10–13%, roughly 180–230 million ...
This timeline of Islamic history relates the Gregorian and Islamic calendars in the history of Islam. This timeline starts with the lifetime of Muhammad, which is believed by non-Muslims to be when Islam started, [1] though not by Muslims. [2] [3] [4]
613: Invitation of the close families of Muhammad to Islam; 613: Declaration at Mount Safa inviting the general public to Islam; 614: Birth of Aisha, Daughter of first caliph Abu Bakr and youngest wife of Muhammad. 614: Persecution of the Muslims by the Quraish. A party of Muslims migrates to Abyssinia. 615: Acceptance of Islam by Hamza and Umar
A depiction of Cain burying Abel from an illuminated manuscript version of Stories of the Prophets. Of Adam's first children, Cain was the elder son while Abel the younger. . Each of them presented a sacrifice to God but it was accepted only from Abel, because of the latter's righteous attitude and his faith and firm belief in G
This is a list of Hijri years (Latin: anno Hegirae or AH) with the corresponding common era years where applicable. For Hijri years since 1297 AH (1879/1881 CE), the Gregorian date of 1 Muharram, the first day of the year in the Islamic calendar, is given.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
A fifteenth-century copy of the Arabic text. The Masāʾil was probably written in the tenth century. [14] Although ʿAbdallāh was a historical Jewish convert to Islam from the time of Muḥammad, the Masāʾil is an apocryphal work, a late development of the ʿAbdallāh legend, "amplified dramatically" and not an authentic record of actual discussions. [15]