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The opening meeting also noted Catholic—Anglican tensions over the creation of the Personal Ordinariate of Our Lady of Walsingham, directly subject to the Holy See, earlier the same year in order to make easier the transition by Anglican congregations (not just individuals) wishing to move into communion with the Catholic Church.
In Methodism, they are known as class meetings and are a means of grace; in Catholicism, they are known as basic ecclesial communities. [ 1 ] [ 2 ] The cell group differs from the house church in that the group is part of an overall church congregation, whereas the house church is a self-contained congregation.
Originally held semiannually, or as need arose, the church switched to an annual meeting in the late-nineteenth century. With many members desiring to meet more than once a year, summer gatherings were held, starting in 1883, as reunions (a tradition that continues to this day). In the twentieth century, the church decided to meet biannually.
1966, 2001: "and he was the same as God" – The Good News Bible. 1970, 1989: "and what God was, the Word was" – The New English Bible and The Revised English Bible. 1975 "and a god (or, of a divine kind) was the Word" – Das Evangelium nach Johnnes, by Siegfried Schulz, Göttingen, Germany
An agenda lists the items of business to be taken up during a meeting or session. [3] It may also be called a "calendar". [4] A meeting agenda may be headed with the date, time and location of the meeting, followed by a series of points outlining the order in which the business is to be conducted.
In addressing the opening of the council, he "exhorted the Bishops to unanimity and concord" and called on them to follow the Holy Scriptures with: "Let, then, all contentious disputation be discarded; and let us seek in the divinely-inspired word the solution of the questions at issue."
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The Council of Rome was a synod which took place in Rome in AD 382, under the leadership of Pope Damasus I, the then-bishop of Rome.The only surviving conciliar pronouncement may be the Decretum Gelasianum that contains a canon of Scripture, which was issued by the Council of Rome under Pope Damasus in 382, and which is identical with the list given at the Council of Trent.