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It had been determined by Archimandrite Joseph that the prototype icon was of Byzantine style, based on a description written by the Russian Orthodox priest and martyr, Jacob Ivanovich Brilliantov. [6] In 1993 it was installed in the Vysotsky Monastery, [7] where it is now venerated as wonder-working, particularly in healing from addiction ...
This list of saints in the Russian Orthodox Church includes only people canonized as saints by the Russian Orthodox Church, or the preceding Metropolis of Kiev and all Rus'. Saints are sorted by their first names. Macarius, Metropolitan of Moscow canonised a total of 39 saints at two Church councils held in 1547 and 1549, and later added 8 more ...
Matrona Dmitrievna Nikonova (Russian: Блаженная Матро́на Дими́триевна Ни́конова (Московская), romanized: Blazhennaya Matrona Dimitrievna Nikonova (Moskovskaya); [1] 1881/1885 – 2 May 1952 [2]) is a canonized saint of the Russian Orthodox Church who is said to have had the gifts of prophecy, spiritual vision, and healing from early childhood.
John of Kronstadt or John Iliytch Sergieff [3] (pre-reform Russian: Іоаннъ Кронштадтскій; post-reform Russian: Иоа́нн Кроншта́дтский; 31 October [O.S. 19 October] 1829 – 2 January 1909 [O.S. 20 December 1908]) was a Russian Orthodox archpriest and a member of the Most Holy Synod of the Russian Orthodox Church.
Eastern Orthodox Church: Canonized: 1694 by Holy Synod of the Russian Orthodox Church: Major shrine: relics at the Nikolayevsky Monastery of Verkhoturye part of relics at the Ascension Church of Ekaterinburg and the Assumption cathedral of Ekaterinburg: Feast: First translation of relics: 12 (25) May. Synaxis of All Saints of Siberia: 10 (23) June
Pages in category "Eastern Orthodox royal saints from Russia" The following 18 pages are in this category, out of 18 total. This list may not reflect recent changes. A.
The Orthodox Church does not require the manifestation of miracles, as it does in Roman Catholicism; what is required is evidence of a virtuous life and prior local veneration of the saint. [ 1 ] Because the Church shows no true distinction between the living and the dead, as the saints are considered to be alive in heaven , saints are referred ...
The Russian Orthodox church was drastically weakened in May 1922, when the Renovated (Living) Church, a reformist movement backed by the Soviet secret police, broke away from Patriarch Tikhon (also see the Josephites and the Russian True Orthodox Church), a move that caused division among clergy and faithful that persisted until 1946.