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At the time when the various Gospel passages began to be collected in book form for use in liturgical reunions, the various families of the Gospel text and its translations were already in existence; and those Evangeliaria simply reproduce the particular text favoured by the Church which compiled it.
This supports the St Augustine connection, as Gregory the Great, the supposed donor, wrote in his Moralia that he was using the more fluent Vulgate, except for certain passages where he found the Old Latin more suitable, and his Forty Homilies on the Gospels opts for the older translation in the same places as the St Augustine Gospels. [14]
Coptic Gospel of the Twelve – late 2nd century Coptic language work – although often equated with the Gospel of the Ebionites, it appears to be an attempt at retelling the Gospel of John in the pattern of the Synoptics; it quotes extensively from the Gospel of John [citation needed]
The "synoptic problem" is the question of the specific literary relationship among the three synoptic gospels—that is, the question as to the source or sources upon which each synoptic gospel depended when it was written. The texts of the three synoptic gospels often agree very closely in wording and order, both in quotations and in narration.
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy . In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]