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Projective identification is a term introduced by Melanie Klein and then widely adopted in psychoanalytic psychotherapy.Projective identification may be used as a type of defense, a means of communicating, a primitive form of relationship, or a route to psychological change; [1] used for ridding the self of unwanted parts or for controlling the other's body and mind.
The related defence of projective identification differs from projection in that the other person is expected to become identified with the impulse or desire projected outside, [16] so that the self maintains a connection with what is projected, in contrast to the total repudiation of projection proper.
Among these are; internalised identification, where parts of a character are internalised to become parts of the reader, internalised identification with ‘good’ objects or characters is part of the pleasure of reading and can repair the individuals sense of internal goodness; projective identification, where an individual projects an aspect ...
This quality or ideal is often represented in a "leader figure" who is identified with. For example: the young boy identifies with the strong muscles of an older neighbour boy. Next to identification with the leader, people identify with others because they feel they have something in common. For example: a group of people who like the same music.
Projective identification serves as a mode of communication. It is a form of object relations, and "a pathway for psychological change." [22]: 21 As a form of object relationship, projective identification is a way of relating with others who are not seen as entirely separate from the individual. Instead, this relating takes place "between the ...
In the psychotherapeutic relationship, self and object representations are activated in the transference. In the course of the therapy, projection and identification are operating, i.e., devalued self-representations are projected onto the therapist whilst the client identifies with a critical object representation.
Transference will appear in the full speech that occurs during free association, revealing the inverse of the subject's past, within the here and now, and the analyst will hear which of the four discourses the subject's desire has been metonymically shifted to, beyond the ego, leading to a dystonic form of resistance.
Examples of defence mechanisms include: repression, the exclusion of unacceptable desires and ideas from consciousness; identification, the incorporation of some aspects of an object into oneself; [3] rationalization, the justification of one's behaviour by using apparently logical reasons that are acceptable to the ego, thereby further ...