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'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
In the top horizontal row there are three waist-up portraits: Dorofei Ivanovich, his wife Daria Trifonovna and their five children. All of them are sitting at the window with their hands on the sill; the curtains, like a stage curtain, serve as a backdrop for the characters. In front of the people in the windows, there are bowls of berries.
This aspect of the ceremony and the one that follows, namely Saptapadi (seven steps) - constitute the most important part, in as much as it legalises the marriage according to Hindu custom and tradition. These two aspects of the marriage ceremony establish an indissoluble matrimonial bond between the couple.
The early form of the Jiaobeijiu was known as Hejin in ancient times and probably started in the late Neolithic period. [3] As a wedding custom, the Hejin can be traced back the Zhou dynasty where the newlywed bride and groom would drink wine together in the bridal chamber according to the Liji, the Hejin and was used to symbolize the confirmation of marital union. [4]
Wagner’s piece was made popular when it was used as the processional at the wedding of Victoria the Princess Royal to Prince Frederick William of Prussia in 1858. [ 1 ] The chorus is sung in Lohengrin by the women of the wedding party after the ceremony, as they accompany the heroine Elsa to her bridal chamber.
In such a conception, vivaha, which originally meant the wedding ceremony, but has to acquire the definition of marriage as a whole, is meant for procreation, and the establishment of a family (kutumba). After one's wedding, one is believed to have entered the second stage of life, the grihastha ashrama, performing the duties of a householder. [3]