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The position of the Roman Catholic Church on the theory of evolution has changed over the last two centuries from a large period of no official mention, to a statement of neutrality in the early-1950s, to limited guarded acceptance in recent years, rejecting the materialistic and reductionist philosophies behind it, and insisting that the human ...
Catholic concern about evolution has always been very largely concerned with the implications of evolutionary theory for the origin of the human species; even by 1859, a literal reading of the Book of Genesis had long been undermined by developments in geology and other fields. [12]
The poll involved over 35,000 adults in the United States. However acceptance of evolution varies per state. For example, the State of Vermont has the highest acceptance of evolution of any other State in the United States. 79% people in Vermont accept human evolution. While Mississippi with 43% has the lowest acceptance of evolution of any US ...
The Roman Catholic Church now explicitly accepts the theory of evolution, [5] (albeit with most conservatives and traditionalists within the Church in dissent), [citation needed] as do Anglican scholars such as John Polkinghorne, arguing that evolution is one of the principles through which God created living beings.
Theistic evolution is a discipline that accepts the current scientific understanding of the age of the Earth and the theory of evolution. It includes a range of beliefs, including views described as evolutionary creationism , which accepts contemporary science, but also upholds classical religious understandings of God and creation in Christian ...
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In October 1996, Pope John Paul II outlined the Catholic view of evolution to the Pontifical Academy of Sciences, saying that the Church holds that evolution is "more than a hypothesis," it is a well-accepted theory of science and that the human body evolved according to natural processes, while the human soul is the creation of God. [127]
The will (appetitus intellectualis) in certain conditions is free, and thanks to this liberty man is the master of his destiny. Like all other beings, we have an end to attain and we are morally obliged, though not compelled, to attain it.