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The Doryphoros (Greek Δορυφόρος Classical Greek Greek pronunciation: [dorypʰóros], "Spear-Bearer"; Latinised as Doryphorus) of Polykleitos is one of the best known Greek sculptures of Classical antiquity, depicting a solidly built, muscular, standing warrior, originally bearing a spear balanced on his left shoulder.
The liturgical spear, on the Table of Oblation.. The Spear (Greek: λόγχη, romanized: lónchē; Church Slavonic: Копіе́, romanized: Kopìé) or Lance is a liturgical implement used during the Divine Liturgy in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches.
The Diadumenos ("diadem-bearer"), together with the Doryphoros (spear bearer), are two of the most famous figural types of the sculptor Polyclitus, forming a basic pattern of Ancient Greek sculpture that all present strictly idealized representations of young male athletes in a convincingly naturalistic manner.
Fresco by Fra Angelico, Dominican monastery at San Marco, Florence, showing the lance piercing the side of Jesus on the cross (c. 1440). The Holy Lance, also known as the Spear of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is alleged to be the lance that pierced the side of Jesus as he hung on the cross during his crucifixion.
The canonization of the Romanovs (also called "glorification" in the Eastern Orthodox Church) was the elevation to sainthood of the last imperial family of Russia – Tsar Nicholas II, his wife Tsarina Alexandra, and their five children Olga, Tatiana, Maria, Anastasia, and Alexei – by the Russian Orthodox Church.
Many different weapons were created and used in Anglo-Saxon England between the fifth and eleventh centuries. Spears , used for piercing and throwing, were the most common weapon. Other commonplace weapons included the sword, axe, and knife—however, bows and arrows , as well as slings , were not frequently used by the Anglo-Saxons.
A signifer (Latin: [ˈsɪŋnɪfɛr]) was a standard bearer of the Roman legions. He carried a signum for a cohort or century. Each century had a signifer so there were 60 in a legion. Within each cohort, the first century's signifer would be the senior one. The -fer in signifer comes from ferre, the Latin for 'to bear' or 'to carry'.
However, this rank has long ago been subsumed by that of the reader and the service for the tonsure of a reader begins with the setting-aside of a taper-bearer. The functions of an acolyte or taper-bearer are therefore carried out by readers, subdeacons, or by non-tonsured men or boys who are sometimes called "acolytes" informally. Also, the ...