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During this, commoners would destroy house utensils, quench all fires, and receive new fire from the bonfire on top of Mt. Huixachtlan, lit on the chest of a sacrificed person by the high priests. Women were also a vital part of Aztec society and religion. Many women had the right to land and the ability to vote on important issues.
Among the Aztecs, the name Quetzalcoatl was also a priestly title, as the two most important priests of the Aztec Templo Mayor were called "Quetzalcoatl Tlamacazqui". In the Aztec ritual calendar, different deities were associated with the cycle-of-year names: Quetzalcoatl was tied to the year Ce Acatl (One Reed), which correlates to the year 1519.
The mask of Xiuhtecuhtli, from the British Museum, of Aztec or Mixtec provenance. [9]Xiuhtecuhtli's face is painted with black and red pigment. [16] Xiuhtecuhtli was usually depicted adorned with turquoise mosaic, wearing the turquoise xiuhuitzolli crown of rulership on his head and a turquoise butterfly pectoral on his chest, [27] and he often wears a descending turquoise xiuhtototl bird ...
Cihuateteo were likened to the spirits of male warriors who died in violent conflict, because childbirth was conceptually equivalent to the battles of Aztec culture. They lurk in temples or lie in wait at crossroads and are ghastly to behold. Tzitzimītl (sg. / Tzitzimīmeh, pl.), female deities.
Most were sung to praise the highest deities, including Tezcatlipoca, who was often addressed as the "Giver of Life". In one hymn, he is mentioned as being both the creator and destroyer of the world, and both as a poet and a scribe. Everyone, including commoners, high priests, and the king, were involved in some aspect of the Toxcatl ...
They were believed to be dwelling places for the gods, and each city had its own patron god. Only priests were permitted on the ziggurat or in the rooms at its base, and it was their responsibility to care for the gods and attend to their needs. The priests were very powerful members of Sumerian and Assyro-Babylonian society.
'Bel is his shepherd') [1] [2] was an early-3rd-century BCE Hellenistic-era Babylonian writer, a priest of Bel Marduk [3] and astronomer who wrote in the Koine Greek language. His original works, including the Babyloniaca , have been lost but fragmentarily survive in some quotations, especially in the writings of the fourth-century CE Christian ...
Many gods in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. [30] Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield.