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Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of the Tattvas or fundamentals. [2] Without knowing them one cannot progress towards liberation. They are: Jīva - Souls and living things; Ajiva - Non-living things; Asrava - Influx of karma; Bandha - The bondage of karma
Download as PDF; Printable version; In other projects ... History of chemistry; ... Jain Sculpture; Jain terms and concepts; Jainism ; Jainism ; Jainism ; Jainism ...
Download as PDF; Printable version; In other projects ... Jain philosophical concepts (65 P) Jain cosmology (1 C, 14 P) E. ... Jain epistemology; Jain terms and ...
Vahuvali Charitra (a Jain work based on collection of traditions) notes that Nemicandra belonged to the monastic order of Desiya gana. After establishing the statue of Bāhubali, Camundaraya offered villages yielding a revenue of 96,000 gold coins to Nemicandra for daily worship of and festivals for Gommatesvara (Lord Bāhubali).
The concepts of Guṇa (attributes) and Dravya (substances) are what differentiates Jain worldview from Buddhist worldview. [ citation needed ] The Jain worldview claims that real cause of all the phenomena in the universe is the attributive and substantive base of those phenomena whereas Buddhist Worldview denies the existence of attributive ...
Pañcāstikāyasāra ("The Essence of Reality") is an ancient Jain text authored by Acharya Kundakunda. [1] Kundakunda explains the Jain concepts of dravya (substance) and Ethics. The work serves as a brief version of the Jaina philosophy. There are total 180 verses written in Prakrit language. [2]
Download as PDF; Printable version; ... Jainism, also known as Jain Dharma, is an Indian religion. [1] ... additional terms may apply.
He compiled many works in Prakrit expounding Jain traditions. One of these, the Tiloyapannatti — a description of the universe and its parts, is of some importance to historians of Indian science because it incorporates formulas representative of developments in Jain mathematics between the older canonical works and the later texts of the ninth and following centuries.