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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
There are two Epistles to the Corinthians in the New Testament: First Epistle to the Corinthians; Second Epistle to the Corinthians; A Third Epistle to the Corinthians, once considered canonical by the Armenian Apostolic Church, now almost universally believed to be pseudepigraphical
The First Epistle to the Corinthians. ISBN 978-0-8028-2507-0. 904 pages Replaced Grosheide, F. W. (1953). The First Epistle to the Corinthians. ISBN 0-8028-2185-5. 415 pages; Barnett, Paul (1997). The Second Epistle to the Corinthians. ISBN 978-0-8028-2300-7. 692 pages Replaced Hughes, Philip E. (1962). The Second Epistle to the Corinthians.
Online translations of Second Epistle to the Corinthians: Online Bible at GospelHall.org Archived 14 September 2020; site "under maintenance for 2 days" since 2021. 2 Corinthians public domain audiobook at LibriVox Various versions; Commentary articles by J. P. Meyer on Second Corinthians, by chapter: 1–2, 3, 4:1–6:10, 6:11–7:16, 8–9 ...
2.1 Verse 1. 3 Preface. ... 2 Corinthians 1 is the first chapter of the Second Epistle to the Corinthians in the New Testament of ... The Oxford Bible Commentary ...
1. "Do to others as you would have them do to you." — Luke 6:31 2. "I can do all this through him who gives me strength." — Philippians 4:13
2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]