Search results
Results From The WOW.Com Content Network
In the Hebrew-Interlinear Bible, the verse reads, "not you shall augur and not you shall consult cloud". [citation needed] Deuteronomy 18:10 "let no one be found among you who [qasam qesem], performs [onan], [nahash], or [kashaph] ". [3] qasam qesem literally means distributes distributions, and may possibly refer to cleromancy.
Each result also had an attached divinity to it, for example the roll of five ones, statistically the lowest roll due to the construction of the dice, was a favourable roll and was associated with Zeus, with one oracle reading “because Zeus will give good counsel to your mind;”. [8]
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
In the short story "The Ash-tree" by M. R. James, bibliomancy is used to produce a warning message from the Bible. The novel The First Verse by Barry McCrea tells the story of Niall Lenihan, a student who falls in with a 'cult' whose members use sortes to guide them.
Discover the best free online games at AOL.com - Play board, card, casino, puzzle and many more online games while chatting with others in real-time.
A traditional depiction of the chariot vision, based on the description in Ezekiel, with an opan on the left side. The ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm, ' wheels '; singular: אוֹפָן ʼōp̄ān), alternatively spelled auphanim or ofanim, and also called galgalim (Hebrew: גַּלְגַּלִּים galgallīm, ' spheres, wheels, whirlwinds '; singular: גַּלְגַּל ...
Matthew 28:2 is the second verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" were approaching Jesus' tomb after the crucifixion, when an earthquake occurred and an angel appeared.
A title that would have been well known by the original readers of the gospel. Thus this verse can also be read as an attack on the cult of the emperor, and thus on the Empire itself. The phrasing in this verse corresponds more closely to official Roman usage than do most of the proclamations of Jesus' divine origins elsewhere in Matthew. [2]