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  2. Nicomachean Ethics - Wikipedia

    en.wikipedia.org/wiki/Nicomachean_Ethics

    First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:

  3. Michael of Ephesus - Wikipedia

    en.wikipedia.org/wiki/Michael_of_Ephesus

    On Nicomachean Ethics, books 9-10: CAG XX; On Parva Naturalia: CAG XXII.1; On Parts of Animals, Movement of Animals, Progression of Animals: CAG XXII.2; On Nicomachean Ethics, book 5: CAG XXII.3; Michael's commentary on the pseudo-Aristotelian On Colors remains unedited, and his commentary on Politics survives only in part. [5]

  4. Nicomachus (son of Aristotle) - Wikipedia

    en.wikipedia.org/wiki/Nicomachus_(son_of_Aristotle)

    Nicomachus (Greek: Νικόμαχος; fl. c. 325 BC) was the son of Aristotle.The Suda states that Nicomachus was from Stageira, was a philosopher, a pupil of Theophrastus, [1] and, according to Aristippus, his lover. [2]

  5. Aristotle's Dialogue with Socrates: On the Nicomachean Ethics

    en.wikipedia.org/wiki/Aristotle's_Dialogue_with...

    Aristotle's Dialogue with Socrates: On the Nicomachean Ethics is a book by Ronna Burger in which she explores the influence of Aristotle's Nicomachean Ethics by approaching it as Aristotle's dialogue with the Platonic Socrates. [1] [2] [3] The book was a finalist in philosophy in 2008 PROSE Awards. [4]

  6. Aspasius - Wikipedia

    en.wikipedia.org/wiki/Aspasius

    Aspasius (/ æ ˈ s p eɪ ʒ i ə s, æ ˈ s p eɪ z i ə s, æ ˈ s p eɪ ʒ ə s /; Ancient Greek: Ἀσπάσιος; c. 80 – c. 150 AD) was a Peripatetic philosopher. Boethius, who frequently referred to his works, said he wrote commentaries on most of the works of Aristotle.

  7. Phronesis - Wikipedia

    en.wikipedia.org/wiki/Phronesis

    In the sixth book of Aristotle's Nicomachean Ethics, he distinguished the concepts of sophia (wisdom) and phronesis, and described the relationship between them and other intellectual virtues. [4]: VI He writes that Sophia is a combination of nous, the ability to discern reality, and epistēmē, things that "could not be otherwise". [5]