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First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
In the fourth book of the Nicomachean Ethics, Aristotle describes magnificence as the ethical virtue linked to money: "It is a fitting expenditure involving largeness of scale" [8] However, Aristotle insists that the type of expenditure must be appropriate to the circumstance. Hence, not every type of action requires the same degree of expense.
Aristotle's Dialogue with Socrates: On the Nicomachean Ethics is a book by Ronna Burger in which she explores the influence of Aristotle's Nicomachean Ethics by approaching it as Aristotle's dialogue with the Platonic Socrates. [1] [2] [3] The book was a finalist in philosophy in 2008 PROSE Awards. [4]
In philosophy, potentiality and actuality [1] are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his Physics, Metaphysics, Nicomachean Ethics, and De Anima. [2] The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have.
Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, most notably including the Nicomachean Ethics. [139] Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye ...
On Nicomachean Ethics, books 9-10: CAG XX; On Parva Naturalia: CAG XXII.1; On Parts of Animals, Movement of Animals, Progression of Animals: CAG XXII.2; On Nicomachean Ethics, book 5: CAG XXII.3; Michael's commentary on the pseudo-Aristotelian On Colors remains unedited, and his commentary on Politics survives only in part. [5]
In the sixth book of Aristotle's Nicomachean Ethics, he distinguished the concepts of sophia (wisdom) and phronesis, and described the relationship between them and other intellectual virtues. [4]: VI He writes that Sophia is a combination of nous, the ability to discern reality, and epistēmē, things that "could not be otherwise". [5]
The maxim Amicus Plato, sed magis amica veritas is often attributed to Aristotle, as a paraphrase of the Nicomachean Ethics 1096a11–15: But perhaps it is desirable that we should examine the notion of a Universal Good, and review the difficulties that it involves, although such an inquiry goes against the grain because of our friendship for ...