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Even so, as for David and his immediate descendants themselves, the position of some scholars, as described by Israel Finkelstein and Neil Silberman, authors of The Bible Unearthed, espouses that David and Solomon may well be based on "certain historical kernels", and probably did exist in their own right, but their historical counterparts ...
Judah (Hebrew: יְהוּדָה , Modern: Yəhūda, Tiberian: Yŭhūḏā) [1] was, according to the Book of Genesis, the fourth of the six sons of Jacob and Leah and the founder of the Tribe of Judah of the Israelites. By extension, he is indirectly the eponym of the Kingdom of Judah, the land of Judea, and the word Jew.
The Kingdom of Judah was located in the Judean Mountains, stretching from Jerusalem to Hebron and into the Negev Desert.The central ridge, ranging from forested and shrubland-covered mountains gently sloping towards the hills of the Shephelah in the west, to the dry and arid landscapes of the Judaean Desert descending into the Jordan Valley to the east, formed the kingdom's core.
The Tribe of Issachar: R' David Kimchi (ReDaK) to I Chronicles 9:1 expounds that there remained from the tribes of Ephraim, Manasseh, Issachar and Zebulun in the territory of Judah after the exile of the ten tribes. This remnant returned with the tribe of Judah after the Babylonian Exile. [24]
The Samaritans, who comprised a comparatively large group in classical times, now number 745 people, and today they live in two communities in Israel and the West Bank, and they still regard themselves as descendants of the tribes of Ephraim (named by them as Aphrime) and Manasseh (named by them as Manatch).
Jewish genealogy is the study of Jewish families and the tracing of their lineages and history. The Pentateuchal equivalent for "genealogies" is "toledot" (generations). In later Hebrew, as in Aramaic, the term and its derivatives "yiḥus" and "yuḥasin" recur with the implication of legitimacy or nobility of birth. [1]
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Delegation of the Northern Kingdom of Israel, bearing gifts to the Assyrian ruler Shalmaneser III, c. 840 BCE, on the Black Obelisk, British Museum. The scriptural basis for the idea of lost tribes is 2 Kings 17:6: "In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the ...