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The me'ı̄l was a costly wrap (1Samuel 2:19, 1Samuel 18:4, 1Samuel 24:5, 1Samuel 24:11) and the description of the priest's meʿil was similar to the sleeveless bisht [3] (Exodus 28:31; Antiquities of the Jews, III. vii. 4). This, like the meʿil of the high priest, may have reached only to the knees, but it is commonly supposed to have been a ...
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
[4] Rashi points out in his commentary on the Talmud that the fashioning and wearing of the priestly robe atoned for the sin of lashon hara on the part of the Israelites in Zevachim 88b. As the High Priest walked, the bells noisily announced his presence, and because the noise emanated from the robe, it served as a reminder for people to ...
The Wesley Study Bible has comprehensive notes on the text written by over 50 Biblical scholars along with life application notes written by over 50 pastors. The General Editors of the Bible were William H. Willimon , United Methodist bishop of Birmingham, Alabama and Joel B. Green , professor of New Testament Interpretation at Fuller ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Woman's Bible is a two-part non-fiction book, written by Elizabeth Cady Stanton and a committee of 26 women, published in 1895 and 1898 to challenge the traditional position of religious orthodoxy that woman should be subservient to man. [1]
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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...