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The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Samson (/ ˈ s æ m s ən /; Hebrew: שִׁמְשׁוֹן Šīmšōn "man of the sun") [1] [a] was the last of the judges of the ancient Israelites mentioned in the Book of Judges (chapters 13 to 16) and one of the last leaders who "judged" Israel before the institution of the monarchy.
the (unnamed) sons of a man that was either named Hashem and was from Gizon (according to the Septuagint and Chronicles) or was named 16. Jashen (according to the masoretic text) Ahiam from Arad, whose father was either named Sharar (according to the masoretic text) or was named Sacar (according to the Septuagint and Chronicles)
Uzziah (/ ə ˈ z aɪ ə /; Hebrew: עֻזִּיָּהוּ ‘Uzzīyyāhū, meaning "my strength is Yah"; [1] Greek: Ὀζίας; Latin: Ozias), also known as Azariah (/ ˈ æ z ə ˈ r aɪ ə /; Hebrew: עֲזַרְיָה ‘Azaryā; Greek: Αζαρίας; Latin: Azarias), was the tenth king of the ancient Kingdom of Judah, and one of Amaziah's sons.
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
David and Goliath (1888) by Osmar Schindler. Goliath [A] (/ ɡ ə ˈ l aɪ ə θ / gə-LY-əth) is a Philistine giant in the Book of Samuel.Descriptions of Goliath's immense stature among biblical sources, with texts describing him as 9 ft 9 in (2.97 m) tall. [1]
The strong man is bound and chained in tartarus, bruised by the Lord’s foot. Yet ought we not therefore to be careless; for here the conqueror Himself pronounces our adversary to be strong." [2] Chrysostom: "He calls him strong, showing therein his old reign, which arose out of our sloth." [2]