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Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
— Luke 23:43 [20] This saying is traditionally called "The Word of Salvation". [ 1 ] According to the Gospel of Luke, Jesus was crucified between two thieves (traditionally named Dismas and Gestas ), one of whom supports Jesus' innocence and asks him to remember him when he comes into his kingdom.
The committee requested that the Watch Tower Society not publish the names of its members, [43] [44] stating that they did not want to "advertise themselves but let all the glory go to the Author of the Scriptures, God," [45] adding that the translation, "should direct the reader, not to the translators, but to the Bible’s Author, Jehovah God ...
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews , Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction.
Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread , and records the plot to kill Jesus Christ ; the institution of the Lord's Supper ; and the Arrest of Jesus and his trial before the Sanhedrin .
Luke 23:1–12. The whole assembly rose and took Jesus to Pilate. They accused Jesus of subverting the nation, opposing Roman taxes, and claiming to be Messiah, a king. Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.' Pilate: 'I find no guilt in this man.' They: 'He came from Galilee stirring up people all over Judea by his ...
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Mark 15:24, Luke 23:33, John 19:18, Matthew 27:35 all share a succinct summary of the crucifixion, in that they all say, "They crucified Him". Mark and John give an account of the time of Jesus' death ("The third hour" in Mark 15:25, and the "sixth hour" in John 19:14–15), whereas Luke, and Matthew himself do not.