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[39] [40] [41] [web 2] The belief that Jesus' resurrection signaled the imminent coming of the Kingdom of God changed into a belief that the resurrection (i.e. the visions) confirmed the Messianic status of Jesus, and the belief that Jesus would return at some indeterminate time in the future, the Second Coming c.q. Parousia, heralding the ...
The Anastasis: The Resurrection of Jesus as an Historical Event [14] Paul C. Pappas: 1991 Jesus' Tomb in India: The Debate on His Death and Resurrection [15] Fida Muhammad Hassnain: 1994 A Search for the Historical Jesus: Holger Kersten: 1994 Jesus Lived in India [16] Barbara Thiering: 1994 Jesus the Man [17] Kenneth V. Hosking: 1995
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth.This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.
Another argument is that the resurrection of Jesus occurred and was an act of God, hence God must exist. Some versions of this argument have been presented, such as N. T. Wright's argument from the nature of the claim of resurrection to its occurrence and the "minimal facts argument", defended by scholars such as Gary Habermas and Mike Licona, which defend that God raising Jesus from the dead ...
The Synoptic Gospels suggest one year, but there is some doubt since they are not written chronologically. [94] The Gospel of John mentions three Passovers, [95] and Jesus' ministry is traditionally said to have been three years long. [96] [97] Others claim that Jesus' ministry apparently lasted one year, possibly two. [98]
The eschatology of Jehovah's Witnesses is central to their religious beliefs. They believe that Jesus Christ has been ruling in heaven as king since 1914, a date they believe was prophesied in Scripture, and that after that time a period of cleansing occurred, resulting in God's selection of the Bible Students associated with Charles Taze Russell to be his people in 1919.
When he found, however, about the charges that Maimonides had denied the resurrection of the dead, he responded furiously and disappointedly. But when he saw Maimonides’ ambiguously apologetic Treatise on Resurrection (1190–91), published in response to the charges, he was convinced that Maimonides did believe. After Maimonides died in 1204 ...
The oratorio's structure follows the liturgical year; Part I corresponding with Advent, Christmas and the life of Jesus, Part II with Lent, Easter, Ascension and Pentecost, Part III with the end of the church year, dealing with the end of time, the Resurrection of the dead and Christ's glorification in heaven.