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Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees , and the annual death and revival of their foliage, [ 1 ] [ 2 ] have often seen them as powerful symbols of growth, death and rebirth.
Various folk cultures and traditions assign symbolic meanings to plants. Although these are no longer commonly understood by populations that are increasingly divorced from their rural traditions, some meanings survive.
Ailanthus (/ ə ˈ l æ n θ ə s /; [2] derived from ailanto, an Ambonese word probably meaning "tree of the gods" or "tree of heaven") [3] is a genus of trees belonging to the family Simaroubaceae, in the order Sapindales (formerly Rutales or Geraniales). The genus is native from east Asia south to northern Australasia.
Kalpavriksha, the tree of life, also meaning "World Tree", finds mention in the Vedic scriptures. In the earliest account of the Samudra Manthana , or the "churning of the ocean of milk". Kalpavriksha emerged from the primal waters during the ocean churning process along with Kamadhenu, the divine cow that bestows all needs.
Sacred trees, called shinboku, are a deeply ingrained part of a Japanese culture that has historically viewed itself as being united with nature, rather than separate from nature; thus, recognizing the sacredness of trees, stones, mountains, forests, and the elements has been a relatively constant theme in Japanese culture for thousands of years.
It [the Sidrat al-Muntahā] is a very large Tree (شَجَرَة - shajarah) beyond the 7th heaven. It is named the Sidrat al-Muntahā because there terminates at it whatever ascends from the earth and whatever descends [from heaven] including what comes down from God, including waḥy (divine inspiration) and other things besides.