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The Catholic Church and the Eastern Orthodox Church have been in a state of official schism from one another since the East–West Schism of 1054. This schism was caused by historical and language differences, and the ensuing theological differences between the Western and Eastern churches.
Catholic–Eastern Orthodox relations have warmed over the last century, as both churches embrace a dialogue of charity. The Second Vatican Council (1962–1965) ushered in a new era of relations for the Roman Church towards the Orthodox Church, fondly describing the Orthodox as “separated brethren” with valid sacraments and an apostolic priesthood. [1]
A canonical territory is a geographical area seen as belonging to a particular patriarchate or autocephalous Church as its own. The concept is found not only in the Eastern Orthodox Church, but also in the Catholic Church, and is mentioned extensively in the Code of Canons of the Eastern Churches. [7]
The final separation between the Catholic Church on one hand and the Eastern Orthodox Churches on the other came only in the 18th century: in 1729, the Roman Church under Pope Benedict XIII prohibited communion with Orthodox Churches, and in 1755, the patriarchs of Alexandria, Jerusalem and Constantinople in retaliation declared the final ...
The Eastern Orthodox reject the Filioque clause as contrast to Catholics. The Catholic Church was once in communion with the Eastern Orthodox Church, but the two split after the East–West Schism and are no longer in communion. It is estimated that there are approximately 240 million Eastern Orthodox Christians in the world.
The Eastern Catholic churches are represented in the Holy See and the Roman Curia through the Dicastery for the Eastern Churches, which is "made up of a Cardinal Prefect (who directs and represents it with the help of a Secretary) and 27 cardinals, one archbishop and 4 bishops, designated by the pope ad quinquennium (for a five
This is an accepted version of this page This is the latest accepted revision, reviewed on 6 March 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
In the 19th century, some scholars began to perceive similarities between Buddhist and Christian practices. For example, in 1878, T.W. Rhys Davids wrote that the earliest missionaries to Tibet observed that similarities have been seen in Christianity and Buddhism since the first known contact was made between adherents of the two religions. [5]