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While Josephus and Seder 'Olam Zuta each mention 18 high priests, [4] the genealogy given in 1 Chronicles 6:3–15 gives 12 names, culminating in the last high priest Seriah, father of Jehozadak. However, it is unclear whether all those mentioned in the genealogy between Zadok and Jehozadak were high priests, and whether high priests mentioned ...
Samuel's mother was Hannah and his father was Elkanah.Elkanah lived at Ramathaim in the district of Zuph. [4] [5] His genealogy is also found in a pedigree of the Kohathites (1 Chronicles 6:3–15) and in that of Heman the Ezrahite, apparently his grandson (1 Chronicles 6:18–33).
Following the Temple's destruction at the end of the First Jewish Revolt and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochva Revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee, and ...
Zadok himself was the first high priest in Solomon's Temple (10th century BCE). His descendants were high priests in that temple until its destruction in 587 BCE. Ezekiel's prophecy came several decades after that destruction and describes the Zadokite family's loyalty to God while the rest of the nation rebelled against God.
The high priest is the chief of all the priests; he should be anointed and invested with the priestly garments; but if the sacred oil were not obtainable, [36] investiture with the additional four garments is regarded as sufficient. [37] A high priest so invested is known as merubbeh begadim.
Phannias ben Samuel (in Hebrew: פנחס בן שמואל Pinhas ben Shmuel) (c. 70 CE) was the last Jewish High Priest, the 83rd since Aaron. He was from the 'tribe' of Eniachin (priestly order Jachin) and did not originate from one of the six families from whom high priests had traditionally been chosen. [ 1 ]
High Priest of Israel wearing the sacred vestments. The ephod is depicted here in yellow. An ephod (Hebrew: אֵפוֹד, romanized: ʾēp̄ōḏ; / ˈ ɛ f ɒ d / or / ˈ iː f ɒ d /) was a type of apron that, according to the Hebrew Bible, was worn by the High Priest of Israel, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular ...
The 6th century BC authors and editors responsible for the bulk of the history drew on many earlier sources, including (but not limited to) an "ark narrative" (1 Samuel 4:1–7:1 and perhaps part of 2 Samuel 6), a "Saul cycle" (parts of 1 Samuel 9–11 and 13–14), the "history of David's rise" (1 Samuel 16:14–2 Samuel 5:10), and the ...